georges cardona

George is related to James C Cardona and Lisa Robin Jaskol as well as 6 additional people. This page was last edited on 4 April 2020, at 02:53. On this matter, Cardona has defended the view that the immediate context surrounding a term should determine its meaning. This stands in contrast to the perspective held by his direct teacher, Paul Thieme, who argued that technical terms have a "single interpretation" and that their meaning remains consistent across commentaries and grammars. Delhi: Motilal Banarsidass, 1999, pp. in E. Polomé-W. Winter (eds. His separate treatments of negations in Pāṇini and of the terms anvaya and vyatireka in the Mahābhāṣya have each sought to determine how Indian grammarians' usage of technical terms has evinced metalinguistic meaning. Hartmut Scharfe, for instance, criticizes Cardona heavily for his "excessive reliance" on the native Indian tradition and his consequent reluctance to break with tradition and adopt modern scholarship.

These persons include: Rosane Rocher, Barend van Nooten Hartmut Scharfe, J.F. Haag, Pascale. "[27]:505 The point of Staal's reasoning here is that while his own and Cardona's emphases may differ, these emphases nonetheless get at the same object of study (whether that be the śivasūtras, the Aṣṭādhyāyī, or other grammatical treatises) and with the same disciplinary intent, namely, to study "the grammatical structure of the language.". Synopsis. One puzzle in this sub-field involves the absolute and relative dating of grammatical texts. Thus this case of anuvṛtti is entirely non-functional and ad hoc" (emphasis added). Absent was OK—even nonexistent was OK. As long as I imagined somebody was there. To achieve this he has supplied four objectives upon which to carry out translation, namely: These rules of thumb evince Cardona's concern with the tampering of Pāṇini's rules ‒ indeed, he argues that fidelity to the text and tradition in these respects supersedes the importance of absolute clarity. [8]:269[19]:164, Cardona's enormous body of works and publications have evinced scholarly depth and intensity throughout his professional career.[6]:ix[7]:902[20]:339[21]:108. [30]:207[26]:31, 35, Cardona has worked alongside a number of other scholars, who have, as a collective, both constituted an intellectual backdrop for Cardona and mutually constructed an interdependent network of collegiate industry with him. Staal characterizes Cardona as a historically motivated philologist, but identifies himself (Staal) as, above all, a linguist in the tradition of Whitney (with respect to Whitney's methodological approach).

xv, 305), 1964]. directeur de l'Etablissement public d'aménagement en Guyane, correcteurs extérieurs pour les première, deuxième, troisième et quatrième épreuves écrites d'admissibilité des concours externe, interne et du troisième concours d'entrée à l'Ecole nationale d'administration de 2004 et pour la cinquième épreuve écrite d'admissibilité du concours interne et du troisième concours d'entrée à l'Ecole nationale d'administration de 2004, Nominations au Journal officiel de la République française, Établissement public d'aménagement en Guyane (EPAG). Tan only received it after Cardona's death when his ex-wife discovered all the reels in perfect condition — except for one thing: sound. 1970 Studies in Indian grammarians, I: The method of description reflected in the śivasūtras (review). [27]:506[17]:3 Staal sees this as "remarkably naïve"[27]:506 and invokes William Dwight Whitney's legacy, making a claim to the effect that actual comparison of Indian grammatical methods and Western methods is unwarranted in fact ‒ for, after all, Pāṇini's primary status as a linguist, and not as a philologist, demands that he be treated as such, in Staal's view.

After such an understanding has been attained, it will be both welcome and valuable to make comparisons. [37] Szemerényi's issue with Cardona's analysis, then, is directed not toward his specific treatment of Indian -yā́-, Vedic -si-, and Latin forms like dixti per se, but rather toward Cardona's wider claim (in agreement with Hoenigswald (1964),[39] from whom Cardona carried over the idea) that haplology, in relation to these forms, is a regular sound change. In: Bulletin de l'École Française d'Extrême-Orient.

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