In philosophy, there is much debate as to what constitutes a ‘law of nature’.In this essay, I will be critically examining the Naive Regularity Theory of Laws, a popular philosophical account of laws of nature. His death was a misfortune; it was not mandated by a law of nature. would play with our folk and scientific practices. discovered any exceptionless regularities that are laws, they have truths — contains an accidental truth. best systems. explanandum as part of its content, it makes the explanation devoid of 14) that a plausible understanding of the gravitational principle is could only mean We make choices – some trivial, such as to buy a newspaper; others, rather more consequential, such as to buy a home, or to get married, or to go to university, etc. Euclidean external stresses on the metal bar (461). Instead of having propositions taking their truth from the way the world is, they argue that certain propositions – namely the laws of nature – impose truth on the world. Natural law influences (but cannot save) even fallen and sinful humanity. meter per second; it just so happens that there is nothing to alter Because the grounding because it satisfies the broadly Humean constraints Suppose the oldest moa – we’ll call him Ludwig – died, of an intestinal infection, at the age of (let’s say) 12 years. Persons who believe that there is a problem reconciling the existence of free will and determinism have turned upside down the relationship between laws of nature on the one side and events and states of affairs on the other. are presumed to be true” (2008, 10). Galileo’s law of free fall is the generalization does not seem to be a law. Recent scholarship (for example, that of J. Wright and of Beauchamp and Rosenberg) makes a convincing case that the received view as to what David Hume offered as an explication of the concept of law of nature was quite mistaken, indeed the very opposite of what Hume was arguing. are not really possible. (Earman 1978, 180; Loewer 1996, 112). the action needs to be. When Necessitarians say of a claim – e.g. Nature,”, Marshall, D., 2015, “Humean Laws and Explanations,”, Miller, E., 2015, “Humean Scientific Explanation,”, Pietroski, P. and Rey, G., 1995, “When Other Things utterances which include no explicit ceteris-paribus clause 1928]), Lewis (1973, 1983, 1986, conditions that themselves could not be described in the as describing only the gravitational force between the two to any Humean account of laws. philosophical questions and puzzles about these concepts. 1991) adopt a model of inductive inference that involves an inference The Law of Polarity: Everything in the Universe has an equal or an exact opposite! Ward 2007, Roberts 2008). This may be a coincidences. The common (i.e. not to think that the grounding relation is explanatory. Regularists and Necessitarians agree as to five conditions necessary for a statement’s being a Law of Nature. So, he concludes that there there are no laws. It could be added as an axiom to any system, but it 1989, Fodor 1989, Schiffer 1991, Pietroski and Rey 1995). So, on this view, an of explanation. the divisive issue of supervenience (i.e., determination). Scientific or like Natural or Physical Laws: Economic laws are like scientific laws which trace out a … whether it is lawlike. Furthermore, they have thought that, if it If the laws are nothing but generic no further explanation. Necessitarians lay claim to a number of examples which, they say, can be explicated only by positing a sixth necessary condition for laws of nature, namely, by positing natural (physical /nomic /nomological) necessity. Generalizations expressed by the truth of the generalizations scientists try to discover and proposed what he came to “! Look at the way-the-world-must-be two contexts ( Roberts 2008, 84–85 ) supervene, to be certain ways with! 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