harriet martineau education

There was national interest in mesmerism at this time.

In 1857, for example, she wrote that despite 'many bodily troubles, I earn lots of money for the American abolitionists by fancy-work' (Sanders 1990:151). [28] She wrote Household Education (1848), the handbook on the "proper" way to raise and educate children. Martineau supported Darwin's theory because it was not based in theology. Alarmed that a woman was suggesting such a position in the power dynamic, critics suggested that, as she was an invalid, her mind must also be sick and the work was not to be taken seriously. 2:57-58; 1853).

Martineau's important writings include, in addition to those already described, her Retrospect of Western Travel, another book about the United States (1838), a novel, Deerbrook (1839), and an account of the history and practice of Judaism, Christianity, and Islam, Eastern Life Present and Past (1848). She began to write from an early age for the Unitarian publication ‘the Monthly Repository’ but after the age of 27 she was able to move away from her mother’s influence and strict discipline and began to expand her writing to wider themes which she would continue to her death. In this interior setting she (Martineau) is taught the home arts of working, serving, and cleaning, as well as the rehearsals for the role of mothering. The four daughters of the marriage received a similar education to their four brothers. The robins twitter and hop in my flower-boxes... And at night, what a heaven! The subsequent works offered fictional tutorials on a range of political economists such as James Mill, Bentham and Ricardo, the latter especially forming her view of rent law. [42], Her name is listed on the east face of the Reformers Memorial in Kensal Green cemetery in London. She also translated various works by Auguste Comte, and [2] she earned enough to support herself entirely by her writing, a rare feat for a woman in the Victorian era. Martineau spanned a wide variety of subject matter in her writing and did so with more assertiveness than was expected of women at the time. In 1845 she published three volumes of Forest and Game Law Tales. Atkinson was a zealous exponent of mesmerism. Martineau dedicated it to Elizabeth Barrett, as it was "an outpouring of feeling to an idealized female alter ego, both professional writer and professional invalid- and utterly unlike the women in her own family". Weiner Gaby. She maintained throughout her life that education for children and adults was vital if the natural laws of society were to be learnt and understood, and preparation made for a better society. — How fortunate it is, she is so very plain; otherwise I should be frightened: She is a wonderful woman.[26]. This epiphany changed the course of her life. Eastern Life expressed her concept that, as humanity passed through one after another of the world's historic religions, the conception of the deity and of divine government became at each step more and more abstract and indefinite. Umea University, Sweden.

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